ePub: Download Losing Our Religion Unaffiliated Children eBook (KINDLE, PDF, MOBI) + Audio Version


  • File Size: 1430 KB
  • Print Length: 258 pages
  • Publisher: NYU Press (November 20, 2015)
  • Publication Date: November 20, 2015
  • Language: English

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The particular book does a whole lot of review on study of those who determine as “None” or check “no religion” when asked if they identify together with a religion. The constant reviewing is one of the best parts concerning the book since this provides texture for the interior diversity found in this growing demographic. It is usually good as an launch in that sense. Throughout the book, Manning information numerous interesting pieces of information such as that most of the “Nones” are usually not irreligious or complete secularists and that most are not even atheists (based on numerous studies). The particular Nones are made upwards of unchurched believers, indifferent people, spiritual people, plus secularists. The book concentrates on how the Nones deal with parenting, raising children, as well as what they do with regards to religious upbringing for their own families as a entire. Some parents choose to proceed back to a religion, other folks find religion the first time, some other get away from made use of, others go into religious seeking, and others merely are usually indifferent to religion. The particular book merely fleshes out there the complexities that Nones have to face and just how they navigate through this all.

Before I get to the summary of the book, here are usually a few further reading through materials on various topics:

Emerging Adults' Religiousness and Spirituality: Meaning-Making within an Age of Transition (Emerging Adulthood Series)

Parenting Beyond Perception: On Raising Ethical, Patient Kids Without Religion

The Nonreligious: Knowing Secular People and Communities

Varieties of Unbelief: Atheists and Agnostics in English Society, 1850-1960

American Religious beliefs: Contemporary Trends

Christians Are Hate-Filled Hypocrites... and Other Lies You have Been Told: A Sociologist Shatters Myths From your High-end and Christian Media

The following are several of the items that is usually found in the guide:

Introduction

General intro in order to the subject and characteristics

1. Who will be The Nones?

3 profiles of the diversity in views of the Nones: 1) a man who used to proceed to church, explored some other belief systems, and today does not participate within anything, 2) a female who is spiritual plus though she has been off and on in church, is usually seeking a church nevertheless contains a sour taste concerning religious people, 3) a woman who grew upwards nominally with a faith (but pretty much has been not concerned or considering it and neither has been her family) and has not really sought right after one; “Nones” are intricate along with other phrases have been used such as “unchurched” or perhaps “unaffiliated”; the Nones are usually both religiously uncommitted plus politically uncommitted since 42% are Independents, 34% are usually Democrat, and 13% are usually Republican (22); 73% of the Nones were raised in a religious residence and 32% said they had no religion in age 12 (22); interestingly more than half of the Nones raised without a religion finish upwards affiliating with a faith as grownups (22); “Most Nones are not, within fact, atheists however they are usually often painted using the exact same brush. ” (23); difficulties with the term “None” in defining people; “By implying that the unaffiliated have no religion, the term None suggests that they may be more secular than churched individuals. But what respondents are indicating is usually merely that they drop to select from the selection of religions presented within the survey. This might mean they are secular or perhaps it may not. All of us know that many Nones hold fairly traditional Christian and Jewish religious values and engage in related practice. Others are attracted to alternative spiritualities plus often mix and match factors from various customs. Even people who reject faith and spirituality and determine as atheist often have got philosophically coherent worldviews (and sometimes even organizational affiliations) that are functionally equal to religion. In the own research, I came across the most secular among the Nones are not atheists but individuals who are usually indifferent to the very question of religion, spiritual techniques, or secularism. They often cannot inform you whether they believe in God simply because they have not given this any thought. They do not attend church because it has not occurred in order to them; they may be too hectic doing other activities. Unlike atheists and humanists, they do not reject religion; they ignore it. According in order to recent studies, this indifference is increasingly common amongst religiously affiliated individuals plus suggests that it may finally pose a greater threat in order to religious institutions than disaffiliation. This diversity of None worldviews shows another problem with the None brand: by lumping all Nones together it signifies that they are all the exact same. A growing kind of study demonstrates that so-called None worldviews exhibit just as much variant as religious ones. These people range from atheists plus agnostics to Buddhists in order to devout Christians and Jews who refuse to align themselves with a certain organization. Ignoring that variety contrasts sharply with the way scholars treat those who do affiliate—their preferences are differentiated into tens, sometimes hundreds of denominational categories. ” (22)

a couple of. So what do Nones Believe In addition to Practice?

“Nones claim no religion but their values and practices are almost all over the map. ” – provides numerous types of diversity: a person who is a metaphysical naturalist, a person who is usually into prayer towards energy and nature (not a deity), a person who is spiritual, an individual who will take bits and pieces from other religions (a pluralist), and a person who has a relationship with Christ but says they have got no religion; religious Nones, secular Nones and just how definitions of religion complicate items; Frank Pasquale identified 6 secular worldviews: secular humanists, Jewish humanists, Unitarian humanists, atheist, rationalist or cynic, and freethinker; 4 varieties of worldviews from Christel Manning’s own study within the book: “unchurched believer”, “seeker spirituality”, “philosophical secularist”, “indifferent”

3. The Significance Of Time

Christel Manning became a None herself at 15 years old; “Much has been made of the fact that so many Nones are young. The choice to become a None is most often manufactured in youth, and the growth in the None population has been most remarkable among grownups under thirty. In 2001, Nones comprised 8 % of the total adult US populace but 20 % of young people. Those amounts had increased to 16 % and 25 % respectively by 2008. Simply by 2012, Nones were 19 % of the total population and 32 % of those aged eighteen in order to twenty-nine. By contrast, the proportion of Nones amongst Americans over sixty-five is usually around 8 % plus has changed little over time. In short, age is usually what most distinguishes Nones from the rest of the populace. Why is that? Various explanations have been presented. One common argument is usually that as individuals get older they are more attracted to religion and their promises of the afterlife than younger individuals are. This particular “death looks far away” hypothesis is supported simply by numerous studies who have lengthy demonstrated a strong relationship between age and religiosity…” (50-51); “questioning theology” hypothesis - that young individuals experience tension between what religious institutions say and what they see in the media and their personal activities – “There is usually no doubt some younger individuals leave religion since they reject its theology. A recent survey displays this to be the top reason why individuals raised with religion come to be Nones, cited by nearly a quarter of participants. Still, that leaves a majority of Nones defecting for other reasons. Most importantly, it is not clear that theological doubt is usually higher among young people. Indeed, studies regularly show atheists to be older than the general population. Interpersonal scientists who have analyzed the data on age group to control for other factors reject the theory that religious skepticism is what motivates most young people. And like the " death is far away" hypothesis, the " question theology" theory fails in order to explain the sudden increase in young Nones. When we want to understand why more young grownups are rejecting religion than in the past, we need to take the historical circumstance into account. Thus some have got proposed that young individuals become Nones because they are turned off from the politics of religion. Since the l980s the open public face of organized faith has become increasingly traditional as Evangelical Christians have got aggressively, and often effectively, sought to influence the two local and national polls. Most of their agenda focused on social issues: opposing abortion and gay relationship and, in some but widely covered cases, anti-Muslim rhetoric. Yet these issues do not really resonate with the millennial generation (those coining of age at the turn of the twenty-first century). These people have been educated within a school system that encourages multiculturalism and tolerance since American virtues. They have got developed in a media environment that has tended in order to take a more modern slant on social concerns, especially gay rights. And they are entering adulthood in a society that is more ethnically and religiously pluralistic than in the past. Thus, many of these young people, including a growing number of evangelicals, may reject religion since they associate it together with a politics of intolerance they reject. The info seems to support the “reject religious politics” theory. ” (52-53); “Yet another description for your recent growth of young Nones points in order to the fact that more individuals are raised without religion. Studies have regularly demonstrated that childhood spiritual socialization is really a strong predictor of adult religious association. Individuals with religiously un-affiliated parents or parents who attend church infrequently are usually more likely to determine as Nones when they become adults. Considering the fact that a big fraction of young individuals who did have spiritual parents will drop out since well, the number of young Nones should increase with every generation, plus the recent upsurge among the list of young may simply reflect the cumulative effect of this growth. The obtainable data lends some assistance for the " raised None" theory. Childhood church presence has fallen with every single generation since 1910, plus beginning with those created after 1940, the number of men and women who claim no faith when they were sixteen years old has increased at a faster rate collectively generation. Still, nearly three-quarters of young Nones finish religious homes, plus only 27 % of Nones a new nonreligious parent role model. Most Nones in previous generations have got eventually associated with religion, plus even those who continue to be Nunes will not always raise their children since such. The " raised None" theory too provides only a partial solution. My own hypothesis is usually that the recent rise in young Nones, especially those raised in spiritual homes, is also a result of the " no religion" identity gaining legitimacy that it would not have in the past. For much of the last century, American culture, far more than Europe along with other created nations, has embraced cathedral membership and belief within God as symbols for being a moral plus patriotic citizen. People who have no religion, therefore, were viewed with suspicion. But this has begun in order to change. As the turn of the twentieth century acknowledged, several factors converged that challenged the foundation faith rested on. ” (53); “There are also countervailing processes. Probably the most powerful braking mechanism on None growth, centered on past research, is usually marriage and family formation. Surveys conducted in the 20th century, just before the recent upsurge in Nones, have got regularly demonstrated a existence cycle pattern in spiritual affiliation: young grownups disaffiliating with the religion we were holding raised with and later on reaffiliating when they marry and have children. Nones who left often delivered to the religion of these childhood; and if they switched denominations, the faith they adopted was practically always that of their partners This pattern was specifically characteristic from the baby increase generation, and it also appears in order to continue for the existing generation of young individuals (although the pattern is usually weaker today). A recent survey reported that Nones may be single plus never married and much less likely to be wedded or widowed than the average American. Another study argues that low levels of social obligations, including familial ties such as getting children, are important elements in claiming to become an atheist And one analysis of survey info asserts that this recent increase in Nones is partly because individuals postpone relationship and family to later on age. What is this about marriage and loved ones that causes many Nones in order to reclaim religion? One cause may be accommodation in order to a religious spouse. ” (54-55); having children may possibly boost religious involvement from the parents and does make them examine and type their own worldviews in order to see how best in order to raise their children; spiritual intermarriage complicates things; only 14% of interfaith lovers choose not to transmit either of their religion in order to their children

4. The Importance Of Place

Location impacts experience with religion since some areas are more involved together with religion and others are not really; Nones sometimes feel like outsiders but other outsiders have got been able to make a name for themselves too (e. g. Mormons, Evangelicals, etc)

5. Just what Are We, Mom?

About religious identification or association; 3 strategies for sending worldviews to children: deliberately incorporate worldview in residence life, enroll child within an institution that sends worldview, change in father or mother affiliation; reaffiliation among “unchurched believers”; “Not all None parents are comfortable together with going back to cathedral. This is particularly true for those Nones who have adopted nonconventional worldviews such as Philosophical Secularists and Spiritual Seekers referred to earlier. Many of these parents reported that getting children led them in order to search for and eventually affiliate with an organization that welcomes doubters and the nonreligious. I call this the ‘alternative strategy’. The particular alternative strategy resembles the conventional one in that parents go looking for community but it varies considerably in the type of neighborhood chosen: one which is supportive of being nonreligious. Many organizations in the Combined States explicitly embrace nonreligion and are learning to be a residence for Nones. One is usually the American Humanist Organization (AHA), which was established in 1941 to progress the ideas of humanism and other nontheistic philosophies such as atheism, unacquaintance, rationalism, naturalism, secularism. The particular AHA is best known for its political plus legal efforts to market public awareness of humanism and defend the privileges of humanists against what they see as spiritual encroachment on their life by the government or perhaps other institutions (e. h., filing law suits about behalf of parents who do not want youngsters to say the Promise of Allegiance because this makes reference to just one region under God). However , the AHA also articulates a comprehensive worldview and established of ethical values in order to guide human behavior, much as religions do. More recently, AHA chapters within various parts of the country have begun in order to organize themselves more such as churches, offering a Saturday morning lecture and discussion of humanist ideas plus encouraging members to become included in social justice concerns such as women’s privileges as well as the rights of gays(i think they are sick) and lesbians. Another option to conventional religion is usually the Unitarian Universalist Organization (UUA). Although the UUA originated as a Christian denomination, it has considering that evolved into perhaps the most inclusive spiritual option in the United Says, offering home base in order to groups as various since atheists, agnostics, pagans, plus others. Unlike liberal denominations that may welcome individuals from the other faiths to participate in a Christian or perhaps Jewish service, the UUA does not understand virtually any particular tradition. The UUA tries to incorporate facets of all of them. Therefore a Sunday morning services is as prone to include the lighting of a menorah as a children’s Maypole dance or a sermon on humanist suggestions. Instead of a creed, the UUA is well guided by seven ethical principles including one which encourages the individual’s freedom to follow his or her own truth plus meaning. The UUA is usually actively engaged in social justice work promoting peace, helping the indegent, protecting the natural environment, and promoting the rights of various oppressed groups. While some UUA members would categorize the association as a spiritual denomination, the respondents within this study understood this as an alternative in order to conventional religion. They were either Secularists (who accept a nontheistic philosophy these kinds of as atheism or humanism or skepticism) or Searchers (who combine factors from various different traditions), plus having children motivated these people to find a community that shared their worldviews. They might shop around, and locate that numerous churches state to welcome doubters only because they hope to transform them to Christianity. Parents resolved on the Unitarians as a result of their tolerance; as one parent put it, “you really can believe no matter what you want. ” Many parents said they did not think of the UUA as a faith but as a “community of seekers. ” Others joined up with because the congregation sponsored an active chapter of the AHA. They were trying to find and found what they saw as an alternative to religion. ” (114-115); “Do it yourself” parenting where parents knowledgeable their children about faith suing children’s books plus parenting guides sometimes even blending and matching religious customs; some Nones merely use outsourcing for by enrolling their children or perhaps themselves in religious colleges or programs to have faith; some Nones made a decision to do nothing and merely survive their lives without pondering much about religion for their family

6. The particular Meaning Of Choice Within Religion

Both religious plus nonreligious parent affirm the importance of individual choice regarding deciding on a religion; some research on “choice” in basic

7. Risks And Rewards Of Raising Children Without having Religion

Like chapter name says

Conclusion

Reflections about many issues and several personal activities from the writer in light of the woman findings, The idea of this book -- of researching how " Nones" provide spiritual parenting in order to their children -- is usually admirable. Unfortunately, what is usually reported in this guide is, at best, confounding. Mostly anecdotal, the presentation is usually so fragmented and risky that perhaps the best conclusion is either " It depends... " or " Every situation is highly individualistic... "

The writer presents much data, nevertheless fails in converting that into actionable information, permit alone conclusions that fulfill the test of common feeling. She presents the trees and shrubs, but never really gives a coherent introduction to the forest -- aside from the groves within the natrual enviroment.

Having recently read these kinds of books as Diana Butler Bass' " Grounded", Don Cupitt's " After God", and Peter Russell's " From Science to God", I was hoping in order to find something that complimented those perspectives. Unfortunately, this guide lacks the foundation of a " big picture" understanding of the functions of religion and spiritual techniques (let alone the histories thereof). And, without those as a basis, this looks to be requesting a question that are unable to be answered.

It has been an extremely disappointing read., The particular fastest-growing religious group within the U. S. is--no religion! The " Nones" as they have found become called are growing such as crazy. As a None herself, Christel Manning pondered about a little-discussed part of the lives of Nones, parenting. In Losing The Religion: How Unaffiliated Mother and father are Raising Their Kids, Manning asks, How are usually the Nones passing alongside their (non)religious views in order to their children, and what does this mean for the next generation?

Manning details out that the Nones are a various plus scattered group. The truth it, they're not a group at all, of course. This makes coming in order to conclusions concerning the Nones difficult, and, unfortunately, leaves Manning's book without a very coherent flow. She puts out a good effort, even though. Manning conducted interviews together with a wide variety of Nones and drew from a number of sociological studies. The problem is usually that Nones defy categorization. Some are religious believers who don't participate in arranged worship. Others are absolutely non-religious, explicitly atheist or perhaps agnostic, and pursue option philosophies or world views. Many simply don't value religion or non-religion. Concerns of God or theology don't factor into their own day-to-day lives.

One durability of Losing Our Religious beliefs will be the personal interviews. Manning interviewed a variety of None families, included spiritual, non-religious, and indifferent families. Hearing them talk about inculcating values, balancing family customs with independent thinking, plus educational and ethical factors added richness to what might have been a dry, gregario treatise. I was amazed by how little moment was spent speaking about fact and salvation. Most of the conversation about religion centered about rituals, milestones like pub mitzvahs, family holiday customs, and cultural trappings tied to religion. As an evangelical Christian, rituals plus traditions are far much less important to me than a relationship with Christ. Although Manning did interview some Nones who were former evangelicals, the interviews appeared to skew toward Catholic and Jewish families, for whom religion is more closely tied to culture.

Losing Our Religion made me personally sad. As a Christian, I am saddened simply by the church's failures. Regardless of whether hurt by headline-grabbing scams, or simply he was permit down by weak theology and teaching, when somebody leaves church behind, I realize a bit of the body of Christ being reduce away. The growing number of Nones makes me personally sad, too, for future years of our country. Manning emphasizes that Nones as a rule usually hold large ethical and moral codes (some more explicitly than others), but I am pessimistic as to what deficiency of a moral, conventional, institutional authority will lead to in future generations of Nones. Nones will find Losing Our Religion interesting, nevertheless it should really become a clarion call for pastors and church leaders. Right now there is a mission discipline in every city in most state: the Nones and their children.

Thanks to NetGalley as well as the publishers for the complimentary electronic review duplicate!

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