File Size: 509 KB
Print Length: 145 pages
Publisher: Harvard University Press; 1 edition (October 6, 2015)
Publication Date: October 6, 2015
This publication is a much needed critique and discussion that more people ought to have the courage to get., This is one of those books you finish up finishing per day because you can't stop reading. Harris and Nawaz are both very knowledgeable about the topic of Islam, although Nawaz has experience in actually being someone that expanded up as Muslim and who had been an Islamist. This guide truly is a dialogue, and explores more nuanced aspects of various issues that Harris as attempted to indulge others in before (not with any success, until now). They also define specific terms so that meaning is clarified, which is the basis of any real conversation. The satan is in the details, because the phrase goes, and we can easily see now that the issue of Islamism and jihad is much more complicated than the tribalistic notion of " the West versus Islam. " Check out this book and learn, think... start a conversation., Within this honest and respectful exchange, Sam Harris and Maajid Nawaz illuminate the issue of " jihadist terrorism" by explaining the distinctions between Islam (the religion), Islamism (the wish to impose some version of Islamic law on society), and Jihadism (the willingness to impose Islamic law by using force). This distinguishes between criticizing Islamic ideas and Muslims as people. This would be an apparent distinction, but in the current political environment, criticizing such ideas is often equated to bigotry, " racism" and " Islamophobia. " The publication shows how stifling truthful discussion of the problems of radical Islamist ideology interferes with a much needed reformation and modernization of Islam, and undermines the work of the many brave Muslims who are seeking this reformation.
This guide couldn't have been written at an improved time, or by two better heads., Amidst ubiquitous criticisms that appear to intentionally misrepresent [Harris and Nawaz's] positions, this new work seems to clearly describe a target that aspects and bolsters every human's right to flourishing autonomy while condemning the same's iterations that diminishes that of others. Harris continually impress as a thinker, communicator, and scientist., The task of both of these men is important, as is this book. Excellent new, nuanced view of Islam, the issue extremism poses for the world, and more practical solutions. We acquired this because We love Sam's other work and I expected a good, unapologetic criticism of Islamic and the dangerous " Islamaphobia" meme, which he or she doesn't fail to deliver. The two start with the understanding that an excellent reform of Islam will have to be done from within, which is why the job of the brilliant Nawaz and his organization is essential. The particular beauty of these two joining forces is they don't focus on the fact of Islam or the destructive force that is religion. Instead, they discuss more pragmatic solutions to jihadism such as more liberal interpretations of scripture or establishing better secular democracies in Muslim-majority countries., This specific book contains a discussion between two people who are knowledgable about Islamic. The first speaker is a Muslim and the second reason is not.
The dialogue's over-all subject is the wide gap (canyon) between the way the Muslim umma perceives life and the world, as opposed to how Traditional western society does. There appear to be as many Muslim views of what it means to be a Muslim, as there are Judeo-Christian views of what their belief systems contain and demand. The particular crux of the discussion pits Islamic Qur'anic barbarity against Western philosophy that has advanced in order to have put aside the cruelties of earlier ages. Essentially the Muslim sunna requirements submission into it by everyone because Islam is perfect and Allah demands it -- whereas on the whole the West is tolerant of opposing views and new ideas. The variations appear to be unbridgeable.
Sam Harris the non-Muslim and Maajid Hawaz the Islamic, seek what the back-page blurb says is " inspiring a wider open public discussion by way of example. " It truly is their hope that their published dialogue might influence the two sides to find common ground in order to help a move towards decreasing conflict between the edges, and in the end accomplishing mutual tolerance. Mr. Harris hopes for the secularization of Islamic.
This reviewer's impression is that Messrs. Harris and Hawaz know full well that reaching their goal is akin to moving a mountain; nonetheless they think that there must be a start. This reviewer really does not much like reading dialogues in book form. However if the viewer can bear to, this book has a goodly layout of the issues and sections between Islam and Traditional western philosophy. The book can be a learning tool for anyone not acquainted with the extent and content of the argument. The book is short and can be read in one sitting.
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